Permission Granted Katie Coakley Academic affiliation: Oklahoma State University ©Read the copyright notice at the bottom of this page before reproducing this essay/webpage on paper, or electronically, or in any other form. |
In 1984, Dr. Golde was able to patent a patient's cells, John Moore, to a
pharmaceutical company netting Golde $1.5 million dollars. Moore had never
given
Golde permission to do anything with his cells, but even in a court of law he
could
not win his case. The California Supreme Court ruled in 1990, "they [cells]
might
have come from his body, and they might have contained his DNA, but that
didn't
mean they were his" (Hylton 109). This ruling proved that Moore did not own
his own
body. Moore has his body to use and live with each day, but he does not have
the
right to prevent others from using it. Hylton continues by stating that it
is too late to
get patents on most of people's bodies because over a thousand have already
been
sold. Most people have no idea that this kind of atrocity has occurred on
account of
that this has not been a publicized debate. Now that people are becoming
aware,
they want that sense of knowing that no one else has access to their body
without
their knowledge. It is a matter of privacy and safety. People want to feel
safe and in
control and one of the few things people can control is themselves. However,
scientists have showed that they have the control instead.
In 1980, the U.S. Supreme Court overruled Congress and overruled the U.S.
Constitution by making it legal to patent a whole species of bacterium.
"Here was
the Supreme Court declaring a species of animal to be an invention. Here was
the
Supreme Court writing a new definition of life" (Hylton 117). After the 1980
decision,
another patent was able to slip through the cracks that patented mice, pigs,
horses,
monkeys and cattle that were exposed to oncogene. These developments have
been
progressing for years. Soon children will start to believe that life is an
invention
according to Jeremy Rifkin who speaks out against these issues. He now works
within the system trying to put a stop to patents that deal with human-animal
hybrids. Rifkin is trying to get a patent that would allow him to stop
anybody from
doing research with hybrids.
A major factor that has granted many of these patenting projects is
the funding
behind it. Businesses want to find genes first and are willing to back
multiple projects
to achieve that goal. J. P. Morgan's research report shows that with their
long-term
buy in Incyte, they now have a "large, very valuable, and largely
irreversible position,"
(Hylton 121). This is not surprising of course that major corporations want
the ability
to cash in when some discovery is finally made. By the companies supporting
these
projects through funds they are helping take away a person's right to their
own body.
They are just as guilty as are the scientists doing the patenting.
Another article discussing the gene patenting was written by Andrew
Sheard. He
states that the biggest objection to gene patenting is that it is part of
mankind's
heritage. Sheard points out that religion is rarely used in this debate, but
more of a
spiritual aspect is used. "A common misconception is that a patent confers
some
kind of property right…whereas in reality it merely enables the patentee to
prevent
unauthorized commercial dealings in the invention"(Sheard 2). Basically the
patent
is giving permission to an invention, which is part of the argument of
humans. Their
permission was never asked for.
Much of the patenting was done without anyone knowing about it. If it
were
known people would have had the chance to voice their opinions on the
subject.
Instead they were not involved in the decision making and are now hurriedly
trying to
find loopholes to fix the intrusion.
Sheard says that religion is rarely brought up, but morality plays an
important
part in the debate. Many people do not believe that it is right to play
"God." Many
feel that by patenting genes scientists are trying to play with forces that
they should
not be playing with. The intentions of the scientists are not clearly stated
to the
public. We are not aware of the positive or negative aspects of their line
of work. We
do not have the power to make them tell us what they are doing. The only
authority
in the matter is the government, and they have already granted permission by
allowing the patenting in the first place. The only way to change patenting
is to
change the laws that govern the patenting.
Sheard's concern in his article is much more about the debate of patents
on
chemical compounds. He discusses that the industry has pointed out that
replicas
of human genes are no different than chemical molecule patents from nature.
Sheard
believes that this is the "wider context of the debate" (4). He argues that
the issue is
the appropriateness of patents being granted and enforced. Sheard's article
reflects
and brings up new important debates. However, not once is the debate of
permission
addressed. Sheard makes a good argument: "much of the debate is spirited;
some
of it is hostile" (1). Much of the hostility can be attributed to the fact
that the public
was not fully aware of the activities going on in the patenting process.
Our obliviousness has allowed science to be sold for a price and we
have lost
the right to our bodies in the process. They can use it to achieve any of
their
thoughts or wishes. Scientists have already does this by patenting thousands
of our
body parts. The only way that this situation can be properly fixed is if
scientists
begin to ask permission for what they are doing. So if the question that has
arisen is
who owns this body, the answer is that we do. In that case they must ask
permission to experiment on parts of our bodies.
For example, in the case of John Moore, he was asked repeatedly to
sign a
contract by his doctor Golde to give up any and all rights as a patient.
Moore did not
sign those papers, but Golde still had the ability to patent his cells.
Moore did not
give permission and therefore, Golde should not have been able to go any
further with
his experimenting. Patients should have the choice to either give permission
or to
not give permission on situations that involve their body. If permission is
granted
then there is not a problem, but if permission is not granted, than science
does not
have the right to go any further.
Gene patenting probably has numerous positive aspects, but one of the
negative
aspects is that it has been accomplished without the knowledge or the
permission of
the people involved. This negative aspect has put a dark cloud over the
science
world and our government. Science is supposed to help better the world and
the
government is supposed to protect those in the world, but neither do their
job.
Science has found loopholes to get through the rigorous test of getting a
patent. In
1970, Congress excluded bacteria in the Plant Patent Act, but this soon led
to the
protection of a bacterium under law ten years later.
This travesty resulted in the steady increase of patents, which soon
included
human's cells. Humans did not give permission for scientists to do this.
They
should have had a choice. When given a choice in a matter, people are much
more
obliged to help, but when not consulted whatsoever, people will tend to feel
betrayed.
Scientists should offer a contract for patients to sign as always and they
should be
required by law to adhere to whatever that patient might choose to do with
their body.
We do own our own bodies and we should be asked for permission before it is
just
given away.
Hylton, Wil S. "Who Owns This Body?" Speculations An Anthhology for Reading,
Writing, and Research. Landrum, Jason, Matthew Wynn Sivils, and
Constance
Squires, eds. Dubuque: Kendall/Hunt, 2003. 107-125
Sheard, Andrew. "Patenting human genes: Reflections on the public debate."
Journal
of Commercial Biotechnology 8 (2002): 1-6.
Search English Discourse |
Copyright notice: this page will hereafter be referred to as the essay/webpage. All rights to the
essay/webpage are held by its author. You may hyperlink to the essay/webpage electronically and without
notifying either English Discourse—the e-journal or the author of the essay/webpage, but
hyperlinks are allowed only for non-commercial and educational use. The essay/webpage may not
otherwise be reproduced in hard-copy, electronically, or any other form, unless the written
permission of its author is obtained prior to such reproductions. If you do link to the
essay/webpage, part of the text in the hyperlink must contain the words "English Discourse—the
e-journal".
You may quote from the essay/webpage, but only if the author and English Discourse—the e-journal are unmistakably cited in parenthetical citations and works cited page, endnotes, footnotes, bibliography page, or references page citations. You may not otherwise copy or transmit the contents of the essay/webpage either electronically or in hard copies. You may not alter the content of the essay/webpage in any manner. If you are interested in using the contents of the essay/webpage in any manner except as described above, please contact "webmaster" at "englishdiscourse.org" for information on publishing rights, and the editor will arrange contact between your organization and the author of the essay/webpage. English Discourse—the e-journal, suggests that such emails should include a subject heading that reads "editorial contact," or "publishing rights." English Discourse—the e-journal will not act as an agent or accept any fees. The essay/webpage is the intellectual property of its author, who retains sole rights. The author has merely granted permission for English Discourse—the e-journal to publish the essay/webpage.
|